Contrary to Our Interests

Prior to taking off in an airplane, a safe pilot will consider several variables—the condition of the airplane, the weather, the origin and destination airports, and his or her physical condition.  Now even if a pilot does all of the above, a recent article in an aviation magazine notes that:  “It isn’t that we don’t know that conditions are bad; it’s that we do know and choose to go anyway” [1]   So why would a pilot choose to fly knowing that problems will be encountered that will endanger the flight?

This is not just an issue for pilots; it is symptomatic for all of us.  How many times do we deliberately do what we know is wrong just because we want?  How many times do we rationalize doing what we know God forbids?  If we truly believe in God and in Jesus, why would we do something that they tell us is contrary to our long-term interests?

Just like the pilots mentioned above, we think we will find a way around the problems we encounter.  We think we will be able to convince God to overlook our deliberate transgressions.  Also, it tell us is that our soul is not God-like and that the process of salvation we have started is still woefully incomplete (2 Corinthians 2:15, Philippians 2:12, Hebrews 10:14).

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David Matheny, “There Is No Free Launch”, Sport Aviation, June 2019, p. 37.

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Building Relationships

In a recent survey by LifeWay Research, 78% of Protestant churchgoers say they have developed significant relationships with others at their church.  Those who attend church more frequently are more likely to strongly state they had developed such relationships.  However, only 48% use these relationships to help them grow in their faith. [1]  It appears that many Christians use their faith primarily to benefit themselves personally and not so much to bring them closer to God.  Why?

The obvious answer is that it is simply a matter of priorities.  We value our earthly personal relationships more than our relationship with God.  We would rather build relationships with others than with God.  Why?

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[1]   Aaron Earls.  “Churchgoers build relationships, but often without discipleship”.  Tulsa Beacon, May 23, 2019, p. 3B.

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Access to the Bible

In a recent Ethnos 360 magazine [1] on a page asking for donations, the advertiser gives the following statistics.  They state there are about 6,900 languages in the world.  Only 531 have the complete Bible and fewer than 2,000 languages have the New Testament.  Yet 87% of Americans think everyone in the world has the Bible.

So if a majority of the world’s population does not have access to the Bible, they most likely do not know about Jesus and his death for our sins.  The Christian faith teaches this knowledge and acceptance of this fact is essential for our sins to be forgiven and for us to go to heaven.  The question that is immediately raised is:  How can God condemn to hell all these people who have no knowledge of Jesus and his death for our sins?   Why would God construct our existence so that a majority of the world’s population would not have knowledge of Jesus?  There has to be an answer and we have proposed one in my book and blog.

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[1]   Ethnos360 advertisement, Ethnos 360, Volume 82, Issue 1, 2019, p. 13.

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I Bombed Pearl Harbor

My wife was going through her dad’s papers (see my blog on Robert Allen Coy from January 29, 2019) when she came across a newspaper article that he had kept.  The article was about the memoirs of a Japanese pilot who had participated in the bombing of Pearl Harbor on December 7, 1941.  Zenji Abe describes the intense training he went though and notes that he had no idea he was training for this historic mission.  However, whether he had known what his mission would be or not most likely would not have made a difference.  Why?  The reason is because we are finite.  As a result we are the creatures of the culture in which we are raised.  We adopt the belief system, the world view of our culture.  Zenji Abe was just doing his best within the framework of his culture.

So how can God condemn to hell those who are raised in a culture that espouses another religion or no religion?  God is the one who made us finite.  God has allowed different cultures to exist within our world.  Why would he do so if that leads us to erroneous beliefs?  This is a question Christianity has not answered.

We have attempted to answer the above questions in my book but I find very few Christians who want to discuss them.  Why?

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[1]   Benjamin Kline, “’I bombed Pearl Harbor’”, Journal-News, December 2, 2001, pp. A1-A5.

 

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What Lies within Us

One more takeaway from Amy Shively Hawk’s book Six Years in the Hanoi Hilton.  She quotes Ralph Waldo Emerson at the start of one of her chapters.  “What lies behind us and what lies before us are tiny matters compared to what lies within us.”

From our reading of the Bible, this is God’s hope for us as well.  As we discovered in this blog and in my book, God purpose for us is more that to change our belief system, it is to renovate our entire soul—our beliefs, our actions, our abilities, our values, our motivations, our pattern of behavior.  If our soul is changes so it becomes like God, then what lies before us or behind us is of little consequence because we will be able to face anything life can throw at us.

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[1]   Amy Shively Hawk.  Six Years in the Hanoi Hilton.  Washington, DC:  Regnery History, 2017, p. 63.

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How God Judges People

In the last blog, we talked about the life of the Vietnam War POW James Shively.  In the book about Shively, the author recounts a story from John McCain who was also a POW along with Shively.  At one point, McCain was severely beaten by his captors, was tied up with ropes, and he essentially wished he would die rather than ensure the pain.  Then a guard entered his cell and loosened the ropes which helped alleviate the pain.  At the end of his shift, the same guard came back into McCain’s cell and tightened the ropes.

Several months later, on Christmas Day, McCain was allowed outside for a short period of time.  The same guard who had loosened McCain’s ropes months earlier walked over to him and traced a cross in the dirt and then removed the cross with his feet, not saying a word. [1]

Now we do not know if this North Vietnamese guard was a Christian or not but it seems like it.  Imagine the courage it took for this guard to show this simple act of kindness by loosening McCain’s  ropes.  If he had been caught, he undoubtedly would have been severely punished.  This reminds me of what C. S. Lewis says.

When a man who has been perverted from his youth and taught that cruelty is the right thing, does some tiny little kindness, or refrains from some cruelty he might have committed, and thereby, perhaps, risks being sneered at by his companions, he may, in God’s eyes, be doing more than you and I would do if we gave up life itself for a friend.

It is as well to put this the other way round.  Some of us who seem quite nice people may, in fact, have made so little use of a good heredity and a good upbringing that we are really worse than those whom we regard as fiends. . .God does not judge [a man] on the raw material at all, but on what he has done with it. [2]

What have we done with what God has given us (Matthew 25:15-30)?

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[1]   Amy Shively Hawk.  Six Years in the Hanoi Hilton.  Washington, DC:  Regnery History, 2017, pp. 135-136.

[2]   C. S. Lewis. Mere Christianity.  New York:  The Macmillan Company, 1952, p. 71.

 

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How to Live

The book about the Vietnam War POW, Jim Shively, contains a tribute from a friend and a former POW cellmate.  This tribute concerns the character of Shively; the fact that even in the North Vietnamese prison he showed those he was around how to live. [1]

Should not the goal of every Christian be to have that tribute engraved on their tombstone:  “He (or she) taught us how to live”?  Does not Jesus tell us:  “. . .let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”  (Matthew 5:16 ESV)

Yes, we know we all are sinful creatures and do not always live up to the ideals expressed in the Bible.  However, I see such a lack of emphasis in Christianity of the person we are to become.  Yes, the Bible teaches God loves us.  Yes, the Bible teaches God sent his son to die for our sins.  But the Bible also teaches he wants us to become like him; to be holy as he is holy.  If we become the person God wants us to be, then we will show those around us how to live.  Just as Jesus did.

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[1]   Amy Shively Hawk.  Six Years in the Hanoi Hilton.  Washington, DC:  Regnery History, 2017, p. 189.

 

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Our Religious Beliefs

I was talking to an individual about my blog and book.  Specifically, our conversation was why some people just accept what the main stream religions teach while others need to search out, for themselves, the questions they have about religion.

What does God mean when he says:  “. . .When you seek me with all your heart, I will be found by you, declares the Lord. . .” (Jeremiah 29:13-14 ESV)?  What must this search involve?

As we have pointed out many times, we are finite and being finite means we cannot research every topic that comes up or interests us.  And that includes our religious beliefs.  So if we accept the belief system of a particular church, will God judge us for not making a more thorough search?  Will he judge us for not critically examining the various religious beliefs that exist around our world?

 

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The Cost of Discipleship

As we have discussed in this blog and in my book, there are many passages in the Bible which requires we do more than just believe in Jesus and his death for our sins in order to be saved.  Unlike many, Dietrich Bonhoeffer dealt with these Biblical passages rather than ignoring them.  While I do not think he would agree with all my conclusions, Bonhoeffer does criticize the view that all we need to do is to give intellectual assent to Jesus and his work for our sins.  He terms such a view as “cheap grace”. [1]  Cheap grace is a grace that costs us nothing.  It is a grace that means I can sin as much as I like knowing that God’s grace will cover me. [2]

Why does Bonhoeffer believe grace is costly?  If we are disciples of Christ, we must bear the sins of others [3] which means we are to “Bear one another’s burdens, and so fulfill the law of Christ.” (Galatians 6:2 ESV)  Paul and Jesus both state that we should be willing to be wronged (suffer financially, suffer the loss of a right) rather than bring a suit in court against a fellow Christian (Matthew 5:40 and I Corinthians 6:7).  We must face the call of Christ alone because Christ has told us, we must be willing to leave our families and give up our lives to follow Christ (Luke 14:26) [4].  The call of Christ requires a complete breach with the world. [5]  That God requires more of us than just to believe is without question if one considers what the whole Bible says about salvation.

Bonhoeffer believed the Reformation rightly taught that grace alone can save but left out the obligations of discipleship.  As a result, cheap grace entered our theology [6] and we Christians are more like the world than like Christ.

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[1]   Dietrich Bonhoeffer.  The Cost of Discipleship.  Translated by R. H. Fuller.  New York:  Touchstone Book, 1995, p. 43.

[2]   Bonhoeffer, p. 50.

[3]   Bonhoeffer, p. 90.

[4]   Bonhoeffer, p. 94.

[5]    Bonhoeffer, p. 96.

[6]   Bonhoeffer, pp. 49-50.

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I don’t know about your impression of the Old Testament prophets, but to me they seem to be more like John the Baptist who wore a “garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey”.  And he preached in the wilderness. (Matthew 3:1-4)  Or take Elijah who when threatened by Jezebel felt safer escaping to the wilderness (1 Kings 19:8).  But in reading the Old Testament, this view is not always accurate.  Some of them were very well connected.

Elisha evidently had a considerable amount of influence over other prophets.  2 Kings 6 tells us the sons of the prophets asked Elisha for permission to build a new residence for themselves.

Elisha evidently was well traveled.  The Shunammite woman built him a room where Elisha could stay whenever he passed that way.

Elijah was known throughout the region of Israel because he anointed the king of Syria (1 Kings 19).  Elisha was also known by the king of Syria who asked him if he would recover from an illness (2 Kings 8:7-9).

When Naaman came to Israel to be cured of his leprosy, the king of Israel tore his clothes because he thought the king of Syria was sending Naaman to start a quarrel with him (2 Kings 5).  How did Elisha hear the king of Israel tore his clothes unless he was well connected to what happened in the palace?

Even Elisha’s servant talked to the king of Israel about the deeds of Elisha 2 Kings 8).  One does not gossip with the king unless there is some close connection there.

On second thought, that the Old Testament prophets were well connected should not be a surprise.  To influence a society, we must participate in that society.

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