On Being Finite

In this blog we have discussed one aspect of the human condition several times, namely the fact that we are finite. I have recently come across two more examples.

Umberto Eco, an Italian literary critic, social and political commentator, novelist, who had a personal library of thousands of books, many of which he had not read.  He was of the belief his unread library was very beneficial because it served as a daily reminder of how much he did not know.

Socrates stated that he knew nothing except the fact of his own ignorance.

This aspect of human condition raises a question:  God has structured our existence so that we can only objectively know what is true for events that occur in our space and time.  The problem is that many of the decisions we must make depend upon events that have occurred in the past or will occur in the future. And that includes our belief in Jesus and his redemptive work on our behalf.  If God is not willing that any should perish (2 Peter 3:9), why would he require us to believe in something for which we cannot obtain certain proof?

Decision-making in life is a lot like flying an airplane.  When pilots face a potentially dangerous situation in the air, they cannot pull over to a corner of the sky, stop, and contemplate what to do.  They must deal with that problem as it occurs and as they are moving.  When people are faced with a decision, they cannot always put that decision on hold while they or someone else determines a method of dealing with the problem.  That might take centuries or it might never occur.  In making decisions, people must draw on whatever they have on hand. [1]  This seems like a very strange state of affairs.  People are constantly making decisions based on incomplete and inaccurate information but that is the way God has structured our life. 

In spite of our limitations, we still have enormous potential.  God’s assessment of the human race at the Tower of Babel was that nothing would be impossible if people would work together.  “And the Lord said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them.”  (Genesis 11:6 ESV)

Only by working with others can we eliminate famine and epidemics.  Only by working together can we enjoy the benefits of living in a technologically advanced society.  It is only by working together that we can find out the reality of our existence.  This is a rather ingenuous way to persuade us to overcome our self-centered nature.

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[1]  E. F. Schumacher.  A Guide for the Perplexed, p. 6.

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Martyrs

The history of Christianity is filled with the stories of those who have suffered and died for their faith.  And we rightly honor their commitment to their faith. [1]

What is not widely known is that more Christians have been killed by other Christians than by those who are considered non Christian.  Christians have killed other Christians over disputes in theology and doctrine. [2] 

How could this have happened?  It is because these Christians have professed belief in Jesus without applying the teachings of Jesus to their lives.  They have been more focused on obtaining money and power than the renovation of their soul so it becomes like God.

As Goethe says:  “To think is easy.  To act is difficult.  To act as one thinks is most difficult of all”.

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[1]   William Byron Forbush, editor.  Fox’s Book of Martyrs.  Grand Rapids, MI:  Zondervan Publishing House, 1926.

[2]   Edward Gibbon.  The Decline and Fall of the Roman Empire, Volume 1.  New York:  The Modern Library, 1995, pp. 452-453.

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Repentance

The main message of the early ministry of both John the Baptist and Jesus was to persuade people to repent.

In those days John the Baptist came preaching in the wilderness of Judea,  “Repent, for the kingdom of heaven is at hand.”  (Matthew 3:1-2 ESV)

From that time Jesus began to preach, saying,  “Repent, for the kingdom of heaven is at hand.” (Matthew 4:17 ESV)

Now what does it mean to repent?  Websters defines it as feeling sorry, being contrite.  However, the Bible gives us a more complete definition.

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.  (Isaiah 55:6-7 ESV)

To repent is more than just a feeling, it is to take action.  To repent is more than a belief, it is to change our soul so it becomes like God.

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Heaven

For where your treasure is, there will your heart be also. (Luke 12:34 ESV).  This teaching of Jesus tells us that whatever we value in our earthly existence determines where we spend eternity.

C. S. Lewis puts it slightly differently when he observes quite accurately that for a lot of people heaven will be “an acquired taste”. [1].  In other words, their actions on this earth are so contrary to what Jesus taught us that if they do make it to heaven, it will take some time for them to adjust to how things are done in heaven.

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[1]   C. S. Lewis.  The Problem of Pain.  New York:  Macmillan Company,1967, p. 49.

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Prosperity Gospel

A certain segment of Christianity maintains that God wants us to be wealthy and healthy and all we need to be wealthy and healthy is by faith claim it.  They do have Biblical support.

“If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11 ESV).  Also see Matthew 21:22, Luke 11:9, John 14:13.

However, the Bible also says we Christians will experience difficult times.

“. . .but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger” (2 Corinthians 6:4-5 ESV).  Also see Romans 8:17-23, 1 Peter 4:12-14.

So how do we reconcile this apparent contradiction?  As we have stated in this blog and in my book, God’s primary purpose for us is the renovation of our soul so it becomes like him; it is not our earthly comfort.  God will use whatever it takes—wealth or pain—to accomplish his purpose in our lives.

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Nonsense

I have heard people question whether God is omnipotent by asking if God can create a square circle.  C. S. Lewis gives the best response:  “. . .nonsense remains nonsense even when we talk it about God.” [1]

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[1]   C. S. Lewis. The Problem of Pain.  New York:  The Macmillian Company, 1967, pp. 15-16.

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God’s Existence

C. S. Lewis in The Problem of Pain quotes Pascal as saying:

“. . .proving the existence of God from the works of Nature. . .only gives their readers grounds for thinking that the proofs of our religion are very weak. .  It is a remarkable fact that no canonical writer has ever used Nature to prove God.” [1]

Because we are finite, our ability to know the truth is very limited and that includes our scientific knowledge.  However, what about what Paul says in Romans?

“For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.”  (Romans 1:19-20  ESV)

Paul does not prove the existence of God but he says the proof is there if we will look.  Several individuals (e.g. Stephen C. Meyer, Michael J. Behe, William A. Dembski, Eric Metaxas, and others) have presented scientific evidence that the universe has a creator and did not happen by chance.  What will we do with evidence we have?

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[1]   C. S. Lewis. The Problem of Pain.  New York:  The Macmillan Company, 1967, p. 1.

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Recognizing Our Soul

Many years ago, I worked for a company that utilized a large plant to make their products.  The plant was so large that I could not recognize a person who was at the other end of the plant.  However, I soon learned to recognize a person who was far away by their walk and other mannerisms.

Why do I bring this up?  My wife and I were talking about how, after we die, we will recognize our friends and relatives.  Our physical body will decay but God could make a duplicate spiritual body.  But what about those with physical deformities?  If God corrects those it might make recognizing them difficult.  I think a better solution is that we will recognize each other by our souls.  After all our soul is the sum total of our existence; it is more than our physical appearance.

We spend much time addressing the needs of our physical body including making it look as attractive as possible.  Do we spend as much time improving our soul?

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A Catechism

I have been going through my Dad’s paperwork and came across a small book of catechism published by the General Conference of the Mennonite Church of North America in 1937.  In a section titled “By Way of Introduction” it contains the following observation.

One of the great heritages of the Mennonite Church is “The right of the individual to his private interpretation of the Scriptures under guidance of the Holy Spirit”.

Private interpretation of the Scriptures leads to diversity of interpretations.  This need not be a weakness, but may become a source of strength, provided that charity prevails, and diversity of gifts be recognized. [1]

God has given us free will which means each of us is responsible to ensure we interpret the Bible correctly because our beliefs help determine our actions.  At the judgement seat of Christ, we will not be able to blame others for our actions (2 Corinthians 5:10, Revelation 20:13).

And part of our judgement will be on how we treat those with whom we disagree.

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[1]   A Catechism.  Berne, IN:  Mennonite Book Concern,1937, p. 5.

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Intentions

In this blog we have consistently stated that salvation takes more than our belief, action, motivation, or repentance–it takes all of them.  A book I have recently read elevates one other aspect of our soul above all the others.  This book quotes Randall Eaton as saying: “More important than our behavior or action is our intention.” [1]

Saint Bernard of Clairvaux of the 12th century would question Eaton because he observed that “the road to hell is paved with good intentions”.  We can intend to do anything but unless we actually do it, we are only daydreaming. 

While our intentions are important, so are our beliefs, actions, motivation, or repentance and I am not aware of any scripture that places one as more important than the others,

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[1]   As quoted in Mansal Denton.  Sacred Hunting.  2021.

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