Seeing But Not Seeing

A lot of years ago, a commercial airliner with a full load of passengers was poised for takeoff.  There were three pilots aboard this aircraft and they had completed their pre takeoff checklist.  Everything looked fine but as the pilot started their takeoff run, a warning horn sounded that told them of a problem.  They aborted the takeoff, returned to the start of the runway, and ran through their checklist again.  As before, everything checked out and they began the takeoff only to be greeted with the warning horn again.  Again they aborted the takeoff and returned to the start of the runway.  Again they checked all their instruments and all were where they should be.  Evidently, they concluded, the warning horn must have a problem so the captain instructed one of the pilots to pull the circuit breaker for the warning horn.  On the third attempt, the aircraft had about reached takeoff speed when the first officer noticed the flaps where set to two degrees when it should have been 5 degrees and yelled for the captain to abort the takeoff which he did, just barely in time.

The question the crew asked themselves as they taxied back to the start of the runway was:  How could all three pilots misread the flap gauge three times?  Evidently, they concluded, they had expected to see a five degree setting and so that is what they saw. [1]

I had a similar experience in regards to what the Bible says about salvation.  All my life I was taught that salvation is only through belief in Jesus and his death for our sins.  But what about the over 70 verses in the Bible that talk about salvation through means other than belief in Jesus?  Evidently I expected to see only verses that supported the belief I was taught and so ignored the others.

What about you?

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[1]   Barry Schiff, “Rabbits on the runway”, AOPA Pilot, March 2020, p. 20.

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Earning Our Salvation

Protestant doctrine is firm in the belief that no action is required for our salvation.  If we could do something, that might mean we earn our salvation and the Bible is very clear we cannot earn our salvation.  That is why Jesus came to this earth to die for our sins—we could not do it ourselves.

Also, there is no particular action that we can take to be saved.  What action is acceptable to God is different depending upon the person and their situation.  C. S. Lewis gives us an example.

When a man who has been perverted from his youth and taught that cruelty is the right thing, does some tiny little kindness, or refrains from some cruelty he might have committed, and thereby, perhaps, risks being sneered at by his companions, he may, in God’s eyes, be doing more than you and I would do if we gave up life itself for a friend.

It is as well to put this the other way round.  Some of us who seem quite nice people may, in fact, have made so little use of a good heredity and a good upbringing that we are really worse than those whom we regard as fiends. . .God does not judge [a man] on the raw material at all, but on what he has done with it. [1]

In this blog we have demonstrated that belief in Jesus and his death for our sin will not in itself give us salvation.  See last week’s blog for an example and look at the “What the Bible Says about Salvation” tab on this blog.   So if our action and belief will not in themselves give us salvation, what must we do to be saved?

All the above reasons are why in this blog we maintain that salvation is the renovation of our soul.  God’s main concern is the type of person we are and are becoming.  Beliefs and conduct are only tools that we have used to become the person we are.  We need to use these tools to become more like God.

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[1]   C. S. Lewis, Mere Christianity, New York:  The Macmillan Company, 1952, p. 71.

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Customer Service

Sometime ago, we had a contractor do some work on our house.  The work was not done to our satisfaction and so we called the contractor to have the situation resolved.  On the phone, the contractor acknowledged our problem, agreed it needed to be fixed, and resolved to correct it.  However, each time we called the contractor, they always had some excuse as to why they could not resolve the problem.  But also each time we called they resolved to fix the problem as soon as possible.

So let me ask you:  This contractor said all the right words.  They said they recognized we had a legitimate problem and they stated they would resolve the problem.   So do you think the contractor fulfilled their obligation?  What do you think of their customer service?  Most likely, your answer will be negative.  Why?  Because all the contractor did was talk and did not actually resolve the problem.

If this is our answer, then why do we think God is different?  Our doctrine of salvation says all we need to do to be saved is to believe; all we need to do is to say some words in a prayer to God.  No action is required on our part.  And as we have shown in this blog, this is not what the Bible teaches.

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What God Requires

Many of the other major and minor prophets in the Old Testament agreed with admonishment of Amos that we noted in the last blog:  God is not interested in sacrifices but “let justice roll on like a river, righteousness like a never-failing stream.”

1 Samuel 15:22, Proverbs 21:3, Jeremiah 6:19-20, Jeremiah 7:21-26, Jeremiah 14:11-12, Hosea 6:6, Micah 6:6-8, and Malachi 2:11-14 all state that God prefers obedience to sacrifices.  These passages leave no misunderstanding of what is important to God: right actions.  Right actions were more important to God than the sacrifices which were established by God for the forgiveness of sins and which Christians teach foreshadowed Christ’s death and shedding of his blood for our sins. [1]

Micah amplifies this concept when he tells us no matter how much we sacrifice to God, no matter what the value is of the sacrifice we offer, sacrifice is not what God wants.

“With what shall I come before the Lord, and bow myself before God on high?

Shall I come before him with burnt offerings, with calves a year old?

Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil?

Shall I give my firstborn for my transgression, the fruit of my body for the sin of my   soul?”

He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”   (Micah 6:6-8 ESV)

So why do our doctrinal statements only include belief in Jesus and the death for our sins as the only way of salvation and not address our actions.  Does not James say:  “So also faith by itself, if it does not have works, is dead.”  (James 2:17 ESV)

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[1]   See my book:  The Renovation of Our Soul, pp. 66-67.

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Amos

In the last blog, I mentioned my preference for Habakkuk among all the “minor” prophets.  Second in my preference is Amos.   Why?  Because he was not a prophet or the son of a prophet.  He lived in a small town southeast of Bethlehem.  He was a shepherd and a dresser of fig trees.  He was a contemporary of Isaiah and Hosea.  He made allusions to nature but also his writing indicates he was a student of the law.

And then he had a way with words as the passage quoted below demonstrates:

 “I hate, I despise your religious feasts; I cannot stand your assemblies.

Even though you bring me burnt offerings and grain offerings, I will not accept them.

Though you bring choice fellowship offerings, I will have no regard for them.

Away with the noise of your songs!  I will not listen to the music of your harps.

But let justice roll on like a river, righteousness like a never-failing stream!

(Amos 5:21-24 NIV)

There is no record that Israel, to whom he ministered, heeded his advice.  So was he a failure?  Not as long as we heed his advice and “let justice roll on like a river, righteousness like a never-failing stream.”

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Minor Prophets

A prophet is one who speaks for God.  So I am a little perplexed why some have divided the Old Testament prophets into major and minor prophet.  All of God’s words to us are important, not just those words spoken by well-known personages who wrote or spoke a lot, or who were more connected in their society.  But like most Christians, I am much more familiar with Elijah, Elisha, Isaiah, and Jeremiah than with Zephaniah, Haggai, Zechariah, or Malachi.

The pastor of our church recently brought our attention to Habakkuk.  After rereading the “minor” prophets again, I guess I am partial to Habakkuk because he asks questions of God.

Lord, how long shall I cry for help, and you will not hear?

Or cry to you Violence!” and you will not save?

Why do you make me see iniquity, and why do you idly look at wrong?

Destruction and violence are before me; strife and contention arise.

So the law is paralyzed, and justice never goes forth.

For the wicked surround the righteous; so justice goes forth perverted.  (Habakkuk 1:2-4 ESV)

Habakkuk’s question is as valid today as when it was written.  I know God’s answer to Habakkuk is that he is in control of everything that goes on in our world but that knowledge does not explain to us why God allows all this suffering on earth to continue.  If he has some plan, he does not explain what that plan is.  Or does he?  As we have stated in this blog, God’s plan for us is to renovate our soul so it becomes like God.  Is not that worth all the suffering we face?

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. (Romans 8:18-19 ESV)

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Prayer As a Last Resort

In commenting on the recent accidents of the Boeing 737 Max, one expert cited the poor airmanship of the pilots involved.  “He showed how all four pilots failed to cope appropriately—one of them, in fact, turning to prayer as a last, and futile, resort.” [1]

Christians often cite answered prayer as a reason to believe in the reality of God and his involvement in our lives.  Well, here is one documented case of God not answering prayer.  Why did he not?

In another aviation incident, a pilot was flying a twin engine aircraft when one of the propeller blades broke loose and became lodged in the nose of the aircraft.  There is no record of the pilot praying.  When the pilot safely landed the aircraft he inspected the nose of his aircraft.  What he found was the propeller blade had lodged one inch away from a fully charged oxygen bottle. [2]

Why was the one plane spared and not the others with their load of passengers?

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[1]   Peter Garrison, “Trouble to the Max”, Flying, January/February 2020, p. 85.

[2]   John Jackson, “A Bump in the Night”, Flying, July 2019,  pp. 20-23.

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Thinking and Doing

Larry P.  Arnn, the president of Hillsdale College, has stated that the purpose of education is to educate the whole human being.  This education involves more than acquiring knowledge.  “Humans not only think, but also do.  Their doing and their thinking work together to form their characters.” [1]

Then why does our Christian theology, particularly our doctrine of salvation, just discusses our thinking, our beliefs.  No mention is made of “our doing” as an essential element of our salvation.  The problem is that the Bible teaches our actions are essential.  Just look at the tab on this blog labeled “What the Bible Says about Salvation”.  So why do we ignore this aspect of our salvation?

Are our beliefs the only part of our being that God wants to save?  Or does he want to save our entire person, our character, our soul?

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[1]   Larry P.  Arnn, “Four Pillars:  Educating for America”, Imprimis, Volume 48, Number 12, December 2019, p. 2.

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Yazidism

Yazidism is a religion of which most of us have never heard.  I only heard of them while reading Nadia Murad’s tragic account of her slavery at the hands of ISIS.  Now most Christians would have problems with Yazidism because of some their beliefs, such as reincarnation, but in other ways they have a more accurate concept of what God requires of us.

God doesn’t judge Yazidis based on how often we pray or go on pilgrimages.  We don’t have to build elaborate cathedrals or attend years of religious schooling in order to be a god Yazidi.  Rituals, like baptism, are performed only when the family has enough money or time to make the trip.

Our faith is in our actions.  We welcome strangers into our homes, give money and food to those who have none, and sit with the body of a loved one before burial.  Even being a good student or kind to your spouse is an act equal to prayer. [1]

This concept of what God requires of us is remarkably similar to what Jesus taught when he described how he will judge the nations of the world when he returns (see Matthew 25:31-46).  His judgment will not be based upon our beliefs but on the actions we take to help those in need.

Does this not illustrate that God gives at least a little light to all the peoples of the world, even those who have not heard of Christ (John 16:7-11)?

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[1]   Nadia Murad with Jenna Krajeski.  The Last Girl.  New York:  Tim Duggan Books, 2017, p. 115.

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It has been some time since I posted this aspect of the  Christmas story but I think it bears repeating.

Tradition tells us Jesus was born in a stable.  Just look at all the nativity scenes.  I thought the same until a few years ago.  That was when David Searcy, my stepbrother who has been a missionary in Indonesia for many years, sent me an email that sheds a different light on this aspect of the Christmas story.  What follows is an edited version of his email.

Jesus was not born in a stable and there are at least three reasons why he was not.

First, in the Orient there is a huge tradition of hospitality, particularly for anyone with family connections.  From David’s experience in Indonesia, even today whenever someone visits another village, the first question is:  “Who are we related to in this village?”  Then the visitors will go stay with those relatives.  People track “relations” much further back than we do in the western world.  They generally go back 4-5 generations.

So when Joseph and Mary went to Bethlehem, they did not go to a commercial inn. That would be insulting to the family.  They went to a family connection because they were the decedents of David and in the city of David, a city full of their blood relatives – on both sides.

Second, Jesus’ birth in a stable is never mentioned in the Bible.  What is mentioned is the fact that Jesus was laid in a manger – a feed trough for a donkey or cow.  This fact is repeated three times in Luke chapter 2 verses 7, 12 and 16.  People take the fact that Jesus was placed in a manger (which we generally believe would only be found in a stable) and that there was no room in the inn and conclude Jesus was born in a stable.  As Luke 2:4 says:  “And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn”.

Now the English Standard Versison, when referring to the word translated as the “inn”, states that another translation could be “guest room”.  The Bible in Basic English translates “inn” as the “house”.  Young’s Literal Translation translates “inn” as “guest chamber”.  Most of the other translations use the word “inn”.

Third, there is evidence that houses at that time were laid out a bit differently than we think of them now.  Think of a house in a long rectangle.   On one end of the house were the sleeping rooms.  One of these rooms was called the “inn or guest chamber”.  This room was a special guest room for all the visiting family members. Hospitality was so important they had a special room.   Then the middle part of the rectangle was a combination kitchen, dining room, work room, family room etc.  This was the room where the main activities of the household took place.  This was a busy place with kids, mom and dad, aunts and uncles, grandparents and various animals all together in one household.   There was an open fireplace with smoke, soot, firewood, water jars and lots of other litter from – food prep, wood working, basket weaving, cloth weaving etc.  It is most likely some of the family members actually also slept in this room.

This “kitchen” area was connected to the third section of the house–a stable.   This is where the family donkey, cow, chickens and other animals were brought in at night for safe keeping.  Between the kitchen and stable there would most likely be a barrier but not always a solid wall, and it is logical to think of that barrier as also being the manger, a feed box for the animals.  Remember the people in Europe also did something similar – cows downstairs and people on the second story for heat and economy of work.

So Mary and Joseph arrive in a Bethlehem crowded with tired disgruntled people forced to come sign up for the tax rolls.  Every household was full of relatives near and distant.  Mary and Joseph were of the younger generation so did not get the better accommodations – the “inn” or guest room.  It was full of older more deserving relatives.   Mary and Joseph were billeted in the “kitchen” with all the younger cousins and other less prestigious crowd.  It was a full house and everybody was enjoying catching up on the family gossip.  A very pregnant and very tired Mary was quietly resting in a corner – content to finally be still and dry and in the company of “family”.

Given the crowded house, where did they place Jesus when he was born?  Well, here was this empty feed box, a manger.  Some fresh hay was found in the stable and the baby was placed on this bed of hay.  A curious arrangement that the ladies in Bethlehem most likely laughed about for years to come.

I think the picture we have of Mary and Joseph alone in a stable is not culturally correct.  They were in a house full of Oriental people with a strong sense of family and hospitality.  The manger was one of necessity because the house was so full.   It was indeed a lowly circumstance but I would not think that it was lonely.

But knowing exactly where Jesus was born is not a major issue at Christmas.  The major story is the fact that he came to our world to save us from our sins.  However, this topic of where he was born would make for an interesting discussion around the Christmas dinner table—for some a welcomed break from all the talk about football.

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