My dad recently sent me the following article from A Treasury of Bible Illustrations.

A secretary on the job is engulfed in problems. Her husband left her; a son is in rebellion; she can barely make ends meet. She cries out for help.  We don’t hear.

A fellow employee is overwhelmed by the complexity of overcoming his chronic drinking problem.  He longs for a friend. We’re deaf to his cries.  The owner of the gas station where we’ve traded for years has just lost his wife. His eyes echo his loneliness. We don’t see.  A wife would love to share with us the trauma and trivia of her day just to have a listening ear. Our ears are closed.

And as the “perfect” ending to such a self-centered day, we hurry to the church building and get our weekly door-knocking assignment as we hasten to engage a cold prospect in an ambiguous process which we have labeled evangelism.  Does that approach make sense? It seems to me it is time we acknowledged the fact that a good translation of the Great Commission has it reading: “As you are going into all the world. . . .” You see, we are in such a hurry to “go!” that we miss the very ones whom God brings into our path as we are going.”

 May God awaken us to the realization that true evangelism is loving the world the way God loves it; allowing our hearts to be broken by the things that break God’s heart; acknowledging that there is no dichotomy between “evangelism” and “benevolence” that true evangelism begins with Matthew 10:42: “And if anyone gives a cup of cold water to one of these little ones because he is my disciple, I tell you, he will certainly not lose his reward.”

We Christians are “self-centered” because of our beliefs.  Since we believe salvation is only through belief in Jesus and his death for our sins, our emphasis will be to get others to believe; it will not be to imitate the compassion God shows to each and every one of us.  If, however, we believe salvation is the change of our soul so it becomes more like God, then we will be just as concerned that we help people in need as we are about their belief system.

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Something Left Out

Heresies “happen whenever there is ‘any [teaching] that leaves something important out or seriously neglected’”. [1]  What has been seriously neglected in Christian theology is the more than 70 verses in the New Testament that teach salvation is through means other than believing in Jesus.   For example the following passages teach salvation is through:

  • Repentance of our sins or humility – Luke 18:11-14, 2 Corinthians 7:10
  • Belief in God – John 5:24, Acts 10:34-35
  • Our conduct or actions – Matthew 16:27, Romans 2:6-10
  • Our pattern of behavior or persistence – Matthew 10:22, Hebrews 10:26-27
  • Our talents or the use of what is given us – Luke 16:9-11,

There is no dispute the Bible teaches that salvation is through belief or faith in Jesus’ death for our sins.  However, if belief in Jesus is the only way to heaven, why did God include these verses in the Bible?  Either we must ignore these passages (that is essentially telling God we know better than he does) or we must deal with the issues they raise.  If we ignore these passages, what is to prevent us from ignoring any other part of the Bible with which we disagree or have a problem?  If we start down that road, we might as well ignore the entire Bible.  God put all these statement in the Bible for a reason.  It is up to us to determine what that reason is.


[1]   Dr. D. Clair Davis as quoted by Andrée Seu Peterson, “Unstable elements”, World Magazine, September 5, 2015, p. 75.

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Working Out for Good

In the last blog we quoted the apostle Paul:  “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”   (Romans 8:28 ESV).  Paul puts two conditions upon all things working out for our good.

First, we must love God.  That seems simple enough but it raises several questions.  Why did Paul not say that all things will work together for good for those who believe in Jesus?  Does that mean this promise extends to those who are not Christians?  Is it possible to love God without knowing about Jesus?  Don Richard in Eternity in Their Hearts lists multiple peoples who believed in God and wanted to know more about him but who had never heard of Jesus [1] so it appears it is possible.

Second, Paul also includes those who are called according to God’s purposes.  Can God call persons according to his purpose without them being Christians?  God worked through the nation of Israel in a special way but he still put Israel on par with other nations that existed at that time.  Amos 9:7 states God moved nations other than Israel for his purposes.  Cannot God move non-Christian people and nations today?

Notice that Paul says all things work together for good. Did he mean that all of our life experiences would be good or pleasant?  In this passage, there is no guarantee of that but Paul assures us that in the end the totality of our life experiences will contribute to something positive.


[1]    Don Richardson, Eternity in Their Hearts, Ventura, CA:  Regal Books, 1984.

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All Is Well

A Sunday or two ago, the pastor of the church we attended talked about the story of the Shunammite woman and Elisha.

The Shunammite woman, whose name is never mentioned, was wealthy and well connected.  To illustrate how connected she was, sometime after the event we will discuss, Elisha warned her about a coming famine and so she move to the land of the Philistines.  When she returned after seven years, she petitioned the king for the return of her land and it was granted (2 Kings 8:1-6).

But back to our story.  The Shunammite woman had prepared a room for Elisha to stay whenever he passed by that way.  Elisha asked her what he could do to repay her and she requested nothing.  Elisha’s servant, Gehazi, then mentioned that she had no son and Elisha told her that within a year she would have a son.

The Shunammite woman did bear a son but when the child was older, he was stricken with some illness involving his head and died in the arms of his mother.  Instead of just mourning for her loss, she determined to get to Elisha who was at Mt. Carmel which was a distance of 20 miles from Shunem (according to Easton’s Bible Dictionary).  Her urgency is expressed in what she told her servant:

“Urge the animal on; do not slacken the pace for me unless I tell you.”  (2 Kings 4:24-25 ESV)

The Shunammite woman illustrates how we should respond to a crisis in our lives.  Many Christians resign themselves to whatever life brings into their lives because God is sovereign and he controls everything that happens to us.  A “let go and let God” mentality.  This borders on fatalism.  The example of the Shunammite woman tells us we have an ability to deal with the crisis we face and should do whatever we can.  As one of the early Church fathers, Origen, explains:  “He makes Himself known to those who, after doing all that their powers will allow, confess that they need help from Him.” [1]

While she was doing all she could, she also exhibited calm in the midst of the crisis.  When she made it to Mt. Carmel Gehazi asked her how it was with her, her husband, and her child.  Her response was:  “All is well.” (2 Kings 4:26-27 ESV)

Losing a child is one of the most heart rending experiences a parent can go through.  This is particularly the case for the Shunammite woman who had been childless for so long.  We can understand why she did everything she could to save her child.  Yet in the midst of this crisis, she exhibited a calm because she evidently believed that regardless of the outcome, all would be well.  Paul had the same opinion:  “And we know that for those who love God all things work together for good, (Romans 8:28 ESV).  “All things” means the good and bad events in our lives.


[1]   David W. Bercot, Will the Real Heretics Please Stand Up, Tyler, TX:  Scroll Publishing Company, 1989, p. 53.

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Earning Salvation II

In the last post we noted that regardless of one’s view of salvation all require that we take action to be saved.  Confessing our sins and accepting Christ as our savior are actions and according to Christian doctrine are actions we must take to be saved.  So can we really say that salvation is a free gift?

The only Christian group that is consistent in their doctrine that salvation is a free gift is the universalists who believe everyone will be saved.  No matter what one does or believes, all will be saved in the end.  The problem with this view of salvation is that the Bible does not teach it.  The Bible teaches the reality of hell and that not everyone will be in heaven.

The view of salvation that we proposed in this blog and in my book resolves all the above issues.  We assert that Jesus died for the sins of the entire world.  The entire world’s sins are now forgiven and there is nothing that any of us did to receive this free gift and there is nothing that we need to do.  Once we have this free gift, the question becomes:  What we will do with it?  Will we use what we have been given to develop our soul so it becomes more like God or will we squander this gift and continue on our rebellious path?  It is this choice that will determine where we spend eternity.

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Earning Salvation

Do we really believe salvation is a free gift?  Webster’s New Universal Unabridged Dictionary gives 49 definitions of “free”.  The definition that applies to the topic we are discussing is:  “given without consideration of a return or reward”.  Does God grant us salvation without the consideration that we will do anything in return?

Mainstream Christians believe that the only way of salvation is to confess our sins and believe in Jesus’ death for our sins.  But is not confessing our sins and accepting Christ as our savior taking action?  True this is just a one-time action but it is still an action on our part.  So does that mean we earn our salvation?

Mainstream Christianity considers that any other requirement other than faith in Jesus’ work for our sins is adding the “demands of obedience to the simple response of faith”. [1]  But is this criticism of other viewpoints on salvation valid given that they believe God has imposed the condition of accepting Christ as our savior before we are granted his “free gift” of salvation?


[1]   Dictionary of Christianity in America, edited by Daniel G. Reid, Robert D. Linder, Bruce L. Shelley and Harry S. Stout. © 1990 by InterVarsity Christian Fellowship/USA; published by InterVarsity Press. All rights reserved.

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Lordship Salvation

Last week we raised questions concerning the belief that salvation occurs at one point in time, namely when people profess faith in Jesus.  Those who believe salvation is a profession of faith in Jesus criticize those of us who believe that salvation is a process of becoming more like God for holding a ‘lordship salvation’ that adds demands of obedience to the simple response of faith”. [1]

Why do some consider that adding obedience to salvation is in error?  It is because of the belief that salvation is a gift from God and we can do nothing to earn it.  Requiring obedience for salvation appears to add an element of us earning our salvation.

The requirement that we become like God does not equate to us earning our salvation.  We had nothing to do with Jesus dying for our sins.  We did not request it.  If we were to be reconciled to God, he had to take the first step because we certainly would not do it.  Additionally, there was no claim we could present to God that would justify him taking such action.  It was solely God’s decision to make an effort to bring us back to him.

Once God decided to provide a way for us to return to him, he had to decide on a method.  One step was Christ dying for our sins which satisfied God’s need for justice.  But God also requires something from us.  Some believe what he requires is simply that we believe in Jesus’ death for our sins while other believe we must begin the process of becoming like God.

There are many problems with belief being the only requirement of salvation and we have detailed those in this blog and in my book.  To summarize:

  1. A majority of people who have ever lived has never heard of Christ and therefore have had no chance of being saved. Is this the action of a loving God?
  2. God made us finite. Being finite means we do not have definitive proof of Jesus’ death and resurrection for our sins.  How can God judge us for not believing if he did not give us the ability to know it is true?
  3. There are over 70 verses in the Bible which state salvation is through means other than believing in Jesus. Why did God place all these verses in the Bible?

Are there any problems with salvation being the change of our soul so it becomes like God?  If you are aware of any problems, I would like to hear from you about them.

Christian doctrine maintains that we are sinful creatures which means we are opposed to that for which God stands.  If this is true, does it not make sense that if we want to spend eternity with God that God would insist we begin the process of becoming more like him while we are here on earth?


[1]   Dictionary of Christianity in America, edited by Daniel G. Reid, Robert D. Linder, Bruce L. Shelley and Harry S. Stout. © 1990 by InterVarsity Christian Fellowship/USA; published by InterVarsity Press. All rights reserved.

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From What Are We Saved?

The doctrine of salvation is a major doctrine within the Christian faith and so it is essential we understand it.  What does it mean to be saved?  Webster’s New Universal Unabridged Dictionary defines save as:  To rescue from danger, from possible harm.  It gives the theological definition as:  To deliver from the power and consequences of sin.

What is sin?  Webster’s defines it as “a transgression of divine law; a willful or deliberate violation of some religious or moral principle.  Thomas Aquinas states:  “Sins are actions.” [1]  The original sin of Adam and Eve was a failure to follow God’s commands, not a failure to believe in God.

However, the Dictionary of Christianity in America states that:

Some evangelicals have maintained that salvation is granted to those who have trusted Christ for salvation at any point in their lives, regardless of their subsequent behavior or lack of faith. Those who show no visible signs of redemption, known as “carnal Christians,” nevertheless enjoy the benefits of an eternally secure salvation. [2]

These evangelicals evidently believe that salvation is not deliverance from the power of sin because they believe a “carnal Christian”, who obviously succumbs to the power of sin throughout their lives, is saved.

So what is salvation?  Is it deliverance from the power of sin (a process that will take our entire lives) or is it deliverance from the consequences of sin (eternal punishment in hell)?  Is salvation a new life God has planned for us, a new life that is evidenced by a change in our actions or is it a “get out of jail (hell) free card that we get when we, at one point in our lives, admit our faults and profess faith in Christ?


[1]   Timothy McDermott, editor, St. Thomas Aquinas, Summa Theologiæ, Norte Dame, IN:  Christian Classics, 1989, p. 255.

[2]   Dictionary of Christianity in America, edited by Daniel G. Reid, Robert D. Linder, Bruce L. Shelley and Harry S. Stout. © 1990 by InterVarsity Christian Fellowship/USA; published by InterVarsity Press. All rights reserved.

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Awe is defined as an “overwhelming and bewildering sense of connection with a startling universe that is usually far beyond the narrow band of our consciousness”. [1]  Webster’s defines it as “an emotion variously combining dread, veneration, and wonder that is inspired by authority or by the sacred or sublime.   Awe is an emotion that does not receive much attention these days.  Why?  These days it is all about me.  We are so immersed with our electronic devices; we are so wrapped up in Face Book, Twitter, etc. that anything beyond our narrow interests does not gather much attention.

Astronomy and the rest of the sciences can provide an antidote to such an attitude.  The French scientist Henri Poincaré notes astronomy gives us perspective on our place in the universe and as he puts it “this is something which cannot cost too dear”. [2] Astronomy teaches us two things about ourselves.

First, compared to the universe, we are so miniscule; we are not even a speck of dust.  One cannot study this incredible universe of ours and not have a feeling of insignificance.  The immensity of the universe, the endless variety of planets, stars, nebula, and other astronomical objects, and the processes that we observe that we still do not totally understand should prompt the feeling of awe in all of us.

Second, despite of our insignificance compared to the universe, we somehow are able to at least partly comprehend this incredible universe.  How is this possible?  Maybe the author of Psalms is right–we are made with just a bit of God lacking in us (Psalms 8).

The problem is we do not take courses in science so we have no understanding how incredible our universe is.  Our light polluted cities blot out the night sky and most young people have never seen the Milky Way; they have no concept of what the night sky looks like other than what they see in pictures. The result is that we do not appreciate the incredible universe in which we live.

Bill Gates said in an interview in Rolling Stone magazine “The mystery and the beauty of the world is overwhelming amazing, and there’s no scientific explanation of how it came about”. [3]  And as we lose our awe of the universe, as we lose our ability and desire to observe and appreciate the natural world, we are losing one way of knowing about God (Romans 1:18-22).


[1]   Paul Pearsall as quoted by William Sheehan, “The Importance of Awe”, Sky & Telescope, March 2016, p. 84.

[2]   Henri Poincaré, The Foundations of Science, Lancaster, PA:  The Science Press, 1946, p.289.

[3]   As quoted in Dispatches – Quotables, World Magazine, April 19, 2014, p. 16.  From an interview in Rolling Stone, March 27, 2014.

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An Example of Faith

Sometimes faith seems to be an abstract concept suited only to scholarly discussion of religion and philosophy.  But faith does have an impact on our everyday existence and I ran across an example in an aviation magazine.

Randy Rizor is an Atlanta physician who has made medical volunteer flights to Haiti for over 21 years.  After all these years Rizor admits that Haiti is worse now than when he started. He states:  “On a macro scale, our efforts here have been a failure.  We’ve been doing this work for decades, and we can’t show that we’ve moved the needle in a positive direction”. [1]

God does not require that we change the world; he only requires that we, like the Old Testament characters listed in Hebrews 11, faithfully strive for the goal God has set for us.  The author of Hebrews tells us what our responsibilities are.

. . .let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith. . . Hebrews 12:1-2 ESV

But there is a positive way of looking at what we need to do.  Dr. Rizor states that on a micro level he is helping “real people whose lives are better because we came and helped”. [2]  If we live our lives the way God wants us to live, then we can make a difference in other people’s lives and if enough of us do that we will make a difference in our world.


[1]   Dave Hirschman, “One patient at a time”, AOPA Pilot, August 2015, p. 76.

[2]   Ibid., p. 76.

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